Friday, 26 December 2008
Alistair Noon - Four Structures (4)
Go on then, plan for the eternal
with cupola, column and arch:
we’ll number their metres from here, and etch
their shape onto a steel panel,
then tilt and fix it to the top
of this slope that the women who walked
out of the thick dark walls
mixed together from scorched rock,
coating it with soil and seeds
as their husbands advanced beyond the Urals,
sending footpaths up in spirals
like icing around the new hillside.
The sirens have stopped.
The nightshift crew looks up,
dancing to techno till dawn. An eruption
deposits cut green bottles,
thin layers of new rubble,
across a fossil of concrete.
This hill just won’t keep quiet,
but fidgets on the viscous mantle.
Thursday, 25 December 2008
Alistair Noon - Four Structures (3)
We walked through the maw of this lion
that lay with its paws out: its grimace
all pediment, step and pillar,
the dirt from the nineteenth century.
We found Agamemnon inside,
marbling a wall, and Friedrich’s ascent
of the crimson stairs
to greet his generals in the snow,
children in headscarves and pinafores
scampering at an Alpine brook,
while farmers stoked an iron mill,
each face turned from every other,
and a lipless bust from the Renaissance,
stone become skin become stone
as it took its second glaze
when the Russians came by on a group ticket.
Outside in the black-and-white sky
no one is planning to build a Wall,
and thunderbolts might strike right now.
Wednesday, 24 December 2008
Alistair Noon - Four Structures (2)
Si, si, it’s a piazza.
If cement and steel
perpend to the pavement,
sunlight in young branches
still tiptoes over it, as if
across a Florentine floor.
Angular glass
throws back the blue sky,
and squalls falter,
low steps lead
to flat-bedded pools
staffed by saplings,
and inside, the heaven
and hellward staircases
are fingers locked
in a mobile fresco.
Open stallfronts
stand behind, above
and beside us.
We excommunicate petitioners
and men in black cowls
who believe in no government.
No statues here but a sculpture
of upturned
steel. Yes, we burn
these red drinking tins
on pyres beyond the city
or ship them to Cathay,
and snip the promissory notes
we buy voyages through the air with.
Are you looking
for brushwood?
The Magistrati will be here
before you – a piazza,
a piazza, Savonarola,
such as the one
they strangled and burnt you on.
Tuesday, 23 December 2008
Alistair Noon - Four Structures (1)
A minaret on the skyline, silent in the haze
that unscheduled rays don’t penetrate. Songbirds
elope with its pollen to rooftop pistils.
Action and mind will bud on screen.
Too tall for shrivelling leaves to smother:
storm the Palace and there’ll be sport on.
Its signals are flares that tumble through the air
to vanish on overcoats, a trail of pawprints.
======
The TV Tower on Air is the first of a four part sequence by Alistair Noon entitled 'Four Structures', and Gists and Piths will be publishing it serially over the next four days.
Friday, 19 December 2008
Simon Turner - Lost in translation: an open letter to the Gists and Piths crew

Looks like you’ve got the jump on me in blogging on the Polish poetry evening the other night. My fault for taking so long over my post: in my defence, I spent yesterday variously travelling and at work, and by the time evening rolled around I’d run out of steam. Besides, you’ve all done a very good job of giving an account of the evening, and that’s not at all what I had planned, so I don’t feel quite so bad about failing to get my post together at the same time as you guys.
The spiritual, then, as I would define it, is a concatenation of the mental, the emotional, the physical, the animal: all facets of being brought into alignment. In Zen Buddhism, there is a term, satori, which describes a heightening of consciousness - it is not an otherworldly state, but a recognition of the interconnectedness of all things in the here and now. Not another reality, but, in overly simplistic terms, reality-plus. It is in this way that I view poetry: as a heightening of consciousness, as a means of being in the world. Obviously, this level of consciousness, of spiritual awareness, is difficult to maintain, which is why, I would argue, real poems come only rarely. Real poems are pieces of art or states of consciousness - it does not have to be a poem merely, or writing merely, but a painting, a scene in a movie, a conversation, or simply a few moments in the day - where this heightening of consciousness, of the spiritual faculties comes readily into play, when we are most fully human and at the same time less ourselves than we are at other times in our lives; where the social and historical structures by which we define the human, the individuated ego, come tumbling down, albeit for a moment, and we are wordlessly immersed in the interconnected web of the universe’s ecosystem.
So, that’s poetry - at least for me. What poetry is not is a bourgeois past-time designed to mirror and validate the aspirations and opinions of a bourgeois audience. That’s not poetry, that’s Radio 4. I guess where all this is coming from is a recognition of the limitations of a certain kind of poetry, safe and cosseted, with no real ambition, with no fear or anger or joy contained within it. Poetry, said Auden, makes nothing happen, and whether he was right or not, my feeling is that we should always write as if it did, with total commitment and seriousness as we set about the task at hand. This is not to suggest that poetry should be dour and humourless, but that whatever subject we take as our starting point, we treat it with the total being, and try, in our efforts to communicate, to push the language to the limits of the possible, of the sayable. Commitment, really, that’s what I’m talking about, commitment to the real work of poetry.
That’s enough from me for now. I’d be interested to hear your thoughts.
Peace.
Monday, 15 December 2008
Tom Chivers - Hasty Excise
It started in Europe’s busiest railway station, a kind of troglodytic labyrinth: sixteen lines in, no way out. You enter, as I did, through a grossly underwhelming shopping arcade, a glorified thoroughfare. Whitewashed corridors lead inside and then up. A vast runway of tracks and platforms; a boy in a blue tracksuit spitting at the rails; and beyond, the close menace of tower blocks.
The speed is astonishing.
Not the speed of the train, but the speed of forgetting. The streets below do not exist. Battersea, Nine Elms, Vauxhall are just the shitty verges of this eight-laned beast. I reach into London. Waterloo greets me with its velvet concourse, its has-been grandeur. The crowds, expecting my arrival, block the way. Outside, the air is moist. It is 10pm. A fat baby gurgles from his or her pram. A skinny man in a grey suit sits with his back to the station wall, skinny legs drawn up to his face. He has no shirt and no shoes. The mother swerves to avoid the warm trickle of urine.
There are so many people here. The heat brings them out. Below the footbridge, three obese tourists pose with Nelson Mandela’s head as a disintegrating fireball of ash scuds along the concrete.
I am moving so fast.
In one ear, tinny samba. In the other ear, a raging chorus of violins. I am stereo. The river has drawn back.
Rest In Peace, Timo Baxter, skateboarder, thrown from the bridge when it was Hungerford, rusted, unlit, high tide. In the middle of the river, the stink of weed, an oil slick. I am moving so fast I almost miss her, poised, phone raised in right hand, head covered with a white lace scarf, on the exact point of speech. A boat passes below, heading east. The water disturbs.
I am moving so fast, take the steps down two at a time. This is another place.
Motion is a good name for a club. Young men in off-the-rack suits refuse to queue. Dark poppies appear on their white shirts. This is a bad place for a club. The sudden light of the Tube is like waking from a dream, or falling into one. Something gathers inside. I apologise. The woman is so large, I struggle to get by. I find a seat. We pass through Cannon Street without stopping. The lights are dimmed. The Israeli girl with the palest face and jet-black ringlets looks back at me in the window. When I stand up, I am taller than the man she is with. When we arrive and he struggles with a suitcase, I begin to hate him less.
I am thinking about Zoroastrianism and the White Tower.
I am thinking about how fast I am moving towards Aldgate.
I am thinking about the cunt outside the hotel, and the man he is with, his olive skin and pencil moustache, and what my chances are with the girls on the Minories, or the American who says as I am passing it is brutal and sadistic or the City boy crossing who says win or lose, he’s gonna get fucked or the rude by the church who leans in as I lean back and in the alcove someone’s sleeping, foetal, wrapped in white like a mummified corpse, a horseshoe of ham in grease paper.
I never expected the hole, an absence behind hoardings, diverted bus routes, a space for the sky, and I see now how things are made vertical. A renamed avenue. The empty car park. The butcher’s hooks swinging in the wind. This light is like falling into a dream, or waking from a coma. I don’t care what you think, this is landscape. Goulston Street falls away. The city spreads out to the north like an endless ocean and I’m just on the edge. Salt on my tongue, tonsils, lips. I swerve to the right. Nobody is watching. Everyone is watching. Somewhere a casserole has been served. Somewhere unembarrassed laughter.
My laptop boots up. The screen whitens.
I am typing this now to make sure I forget.
======
Tom Chivers is the mastermind behind penned in the margins, a poetry publishing and promotions venture, based in London, and the London Word Festival. Recently he was poet in residence at the Bishopsgate Institute (you can read the residency poems here). His own blog, this is yogic, can be found here: 'Excursion' originally appeared as one of its entries.